Where is bithynia pontus located

And they were all amazed, and marveled, saying to one another, "Behold, are not all these who are speaking Galileans? Then how is it that we hear each one in our own language in which we were born? Acts - 9, HBFV throughout. Pontus is the place where a Jew named Aquila, who later became a Christian along with his wife Priscilla, was born Acts - 2. The couple would become friends of the Apostle Paul and greatly aid his evangelistic efforts.

God, during Apostle Paul's second missionary journey , forbid him from preaching in or even entering Bithynia - Pontus. One possible reason God did not allow Paul to preach in the province is that the Apostle Peter was already evangelizing the area 1Peter - 2, see also Romans - 20 and 2Corinthians - The native peoples, resourcefully using forested, mountainous regions to their advantage were able to maintain their independence, and were among the very few who could boast of resisting Alexander.

Though the Seleucids, the Macedonian dynasty that ruled large parts of modern Turkey and Syria after Alexander, controlled much surrounding territory, Bithynia remained virtually independent until the coming of Rome.

Wars with Mithridates, and subsequent Roman intervention, secured an ousted Nicomedes on his own throne on more than one occasion, and he had little choice in his allegiance. In fact relations between one young Roman ambassador Julius Caesar c. Caesar would later be regularly accused of homosexual relations with the King, much to the delight of his enemies.

Caesar, certainly as a counter to such allegations developed a calculated strategy of building 'relationships' with as many Roman women as he could, including the wives of both friend and foe.

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Author: Victoria Granof. Author: Alton Brown. Author: Alison Roman. Apple Crisp Author: Abby Dodge. Author: New Mom Kate. Author: Lillian Chou. Author: Katherine Sacks. Author: JoAnn Hague. Administrative, economic, and military priorities guided the efficient management of this region. This was achieved by the creation of a few new cites and by an extensive road network. Both constituted unique developments and indirectly encouraged the proliferation of small towns and villages, which benefitted from the demands of regional capitals and access to roads.

This produced a balanced urban system that fashioned a robust administrative hierarchy, but that was relatively moderate in overall urban density. The fourth and fifth chapters discuss connectivity across a range of landscapes: city and hinterland, the Black Sea area, and the Mediterranean basin as a whole. The third chapter focuses on the circulation of staple goods and luxury items. This area was remarkably well integrated and even self-sufficient at the local and regional levels. Its position on the periphery of the Roman empire limited intensive contact with the broader Mediterranean, but encouraged intensive commercial relationships with the Black Sea, Armenia, and Syria.

The fourth chapter also examines connectivity, but in the context of imperial administration, communication, and military activity. This project ultimately seeks to provide the first comprehensive synthesis of the urban history of north central Anatolia in the Roman period.

Roman intervention and traditional urban ideals were early stimuli; as I argue, however, regional preferences, a geographical position on the Mediterranean periphery, and heightened imperial interests in the 3rd century were the most prominent influences on urban development and stability in north central Anatolia.

The region occupied a unique geographical, political, and economic position within the Roman empire and it represents a compelling contrast to the urban character of other Roman provinces. I conclude by stressing the complexity of the urban development of this region as well as the strong role that local traditions and geographical position played in negotiating imperial interaction.